Ironically, this ancient place is home
to a wonderful, totally sensory-overload, modern museum which depicts both
history and allegory. It consists of 11 rooms and is the life journey of the
Benedictine order, and of the castle and its original royal tenants. The museum starts with a room lit in a soft
blue light. The name of this room is
Hore (Listen!) – listen to your heart. The second room, The House for God and
Man, is lit with a soft green light and is graced with an ornate, intricately
carved coffin. The bottom of the coffin is on hinges and can be swung up,
depositing the body into the ground and allowing the coffin to be used again
and again. Hmmm.
The third through seventh rooms – The
Ups and Downs of History, the Wood of Life, “. . now we are seeing a dim
reflection in a mirror . . . , Heaven on Earth, and In the Name of Reason are
full of rich papal robes and miters, chalises and charger plates, and censors,
huge carved wooded crucifixes, and papal jewelry. And of course various relics
– fingers and the such. Not my favourite
rooms. Remember that vow of poverty???
I did love the eighth room – The Whole
Person. Here , in 11 steps the nearly complete image of a human body appears
gradually on the walls of the room. The 12th step, which is man in
his entirely, is the visitor himself. I think the sculpture is made of papier
mache but my memory may not be serving me well in that regard.
The ninth through eleventh rooms – The
Path to the Future, To Glorify God in Everything, The City on the Mountain, and
Motion is a Sign of Life display various video installations, models of
architectural buildings, and more gold and gilt and panels and frescoes.
We were rather fast-tracked through the
Museum, so though I got a lot of the history, I didn’t get a lot of opportunity
to muse over the allegory. Nonetheless, it is an impressive museum. From the
museum we climbed the marble stairs to the outdoor balconies, and then entered
a nondescript door to the Library.
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